Mens Ladies Unisex Leather Socks Khuffs Khuffain Hajj Umrah

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And 'a need' is not merely for a wound or pain, rather anything which needs this plaster or bandage, for example, to strengthen it falls within the need.

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What is the ruling of wiping on the khuffayn and jawarab, and what is the evidence for that from the Book and Sunnah?If a person removed his socks and he was in a state of wudhu, then he put them on again before his wudhu broke is it permissible to wipe over them? Authentic scholars and mujtahidslike Ibn Taymiyyah have affirmed the permissibility of wiping on such socks provided they are thick and not transparent. And from them are those that opine that it is permissible for the wiping to move to the other for as long as the period of wiping remains.

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So building upon this, if a person does not have water with him, or he is sick and unable to use water for wudhu, then he can wear the khuffayn even without being in a state of purity, and he can wear them for an unlimited time (making tayammum) until he finds water or is cured from his illness, because the feet are not connected to the tayammum. The permissibility of wiping on leather socks is agreed upon unanimously by all of the Ahl as-Sunnah wa al-Jama`ah(mainstream Muslims). That it be uncovered and washing it will not harm him, then in this state washing the area is obligatory.The journey in which it becomes permissible to shorten ones prayer, is the journey in which it becomes permissible to wipe over the socks for three days and nights, this is because in the hadith of Safwan ibn Asal which we have mentioned he says, "when we were on a journey", so for as long as a person is on a journey in which he shortens his prayer he can wipe over his socks for the period of three days. And I have mentioned before this that 'Ali bin Abi Talib is from those that narrated the hadith of wiping from the Messenger of Allah sallallahu 'alayhi wa sallam and he narrated it after his death, and he explained that the Messenger set it's time limits, and this indicates that this ruling is established to exist after the death of the Messenger of Allah sallallahu 'alayhi wa sallam according to him, and it is not possible to abrogate anything after the death of the Messenger. So if he were to remove his khuffayn and he is in a state of purity in which he had wiped over his socks then his wudhu does not break, this is because he is in a complete state of purity as required by the dictates of the shari'ah, and it is not possible to break this state of purity except with an evidence from the shari'ah. The meaning of the khuffayn is that which is worn upon the foot being made of leather and it's likes. What are the authentic, established conditions for wiping over the socks and what are their evidences?

Khuff (Leather Socks) - The Islamic Place Khuff (Leather Socks) - The Islamic Place

It is making use of a rukhsah(allowance) granted to us by the Law-giver and as the Prophet (peace and blessings be upon him) said, “Allah loves people to make use of His allowances just as He loves them to comply with His commandments. Reciting it as 'wa arjulakum' with a fatha on the lam, hence linking it in meaning to 'wa wujuhakum' ( 'and your faces'), i. This due to the hadeeth of 'Ali radiallahu 'anhu who said, "the Messenger sallallahu 'alayhi wa sallam set a limit of one day and night for the resident, and three days and nights for the traveler," meaning for wiping over the khuffayn. In the classical manuals of Fiqh (Islamic Jurisprudence), wiping is generally taken to be restricted to leather socks. Does the white cotton skullcap, and head-scarf of the woman enter within the definition of the turban?

And the purity of tayammum has no connection to the feet, rather it is only concerned with the hands and face. And it is desired that you learn a basic rule, and that is that in principle that whatsoever is established with regards to the men is also established with regards to the women, and whatsoever is established with regards to the women is also established with regards to men unless there is an evidence which indicates otherwise. When making wudu’ (ablution), is it valid to wipe over leather socks with wet hands as opposed to completely washing one's feet? If one does take them off, he must take the socks off and wash the feet completely the next time he makeswudu.